Chapter 9_The Oneness of Mentor & Disciple

Many in Body, One in Mind

1. What Does “Many in Body, One in Mind” Mean?

The Bodhisattva way of life means striving for kosen-rufu —teaching others about the Mystic Law and working toward a more peaceful world.

To continue advancing in faith, two things are essential:

Mentor and Disciple Relationship

Many in Body, One in Mind

Many in Body

We are different in:

Nationality, culture, caste and creed

Gender and age

Personality and individuality

Opinions and preferences

Talents and roles

One in Mind

Despite these differences, we share one great purpose and vow: kosen-rufu .

Many in Body = Diversity

One in Mind = Unity based on the common goal of kosen-rufu

It is therefore “Unity in Diversity.”

2. One Mind Means the Great Vow for Kosen-rufu

The foundation of Many in Body, One in Mind is our great vow for kosen-rufu .

Remember:

We made this great vow as Bodhisattvas of the Earth .

During the Atsuhara Persecution, Nichiren Daishonin stated:

“My wish is that all my disciples make a great vow.”

This vow means dedicating our lives to the cause of kosen-rufu .

This great vow is also at the heart of the mentor-disciple relationship .

The first three presidents of the Soka Gakkai demonstrated this through their tireless efforts for kosen-rufu.

3. Overcoming Differences

Unity does not mean that everyone thinks or behaves identically.

The deeper challenge is overcoming differences caused by:

Ego

Self-centeredness

Fundamental darkness

Desire for power and prestige

Personal profit

Therefore:

Faith is also a struggle against our own self-centeredness and fundamental darkness.

When each person contributes while maintaining the same fundamental purpose, the community becomes powerful.

Formula to Remember

Many in Body + One in Mind = Strength for Kosen-rufu

4. The Heritage of the Mystic Law

The material emphasizes that the heritage of the ultimate Law of life and death flows in the lives of those who:

Chant Nam-myoho-renge-kyo

Maintain faith

Share the commitment for kosen-rufu

Pray together for the happiness of others

Individual prayers and efforts become powerful when they are united by the shared vow for kosen-rufu .

5. Followers Should Be Like Fish and Water

Nichiren Daishonin describes the ideal relationship among practitioners as being inseparable like fish and water .

This represents:

Harmony

Mutual respect

Understanding

Support

Care and encouragement

How do we develop such relationships?

Work together for kosen-rufu

Follow the path of mentor and disciple

Inspire and encourage one another

Respect fellow practitioners

Believe in everyone's inherent Buddha nature

6. Respect for Fellow Practitioners

A key basis for unity is the conviction that everyone possesses Buddha nature .

The material connects this with Bodhisattva Never Disparaging , who bowed respectfully to everyone—even those who ridiculed and attacked him.

Therefore, when we genuinely respect fellow practitioners:

Respect → Understanding → Trust → Camaraderie → Unity

This helps create a community based on inspiration rather than antagonism or discrimination .

7. Challenge Destructive Forces

Unity can also be destroyed from within.

The material describes such people as:

“Warriors who destroy their castle from within.”

These are individuals who:

Become consumed by fame or fortune

Lose sight of faith

Put self-interest above the common purpose

Attempt to disrupt the harmony of practitioners

Such destructive actions must be challenged fearlessly .

Example: Nichiren Daishonin's disciples

Nichiren Daishonin designated six senior disciples to carry forward his legacy.

Of the six, five eventually abandoned the faith , while Nikko Shonin remained true to his mentor and continued building a harmonious community of practitioners.

Exam Point

Six senior disciples → Five abandoned faith → Nikko Shonin remained steadfast

8. Soka Gakkai and Many in Body, One in Mind

The material presents Soka Gakkai as an organization advancing kosen-rufu through:

Mentor and Disciple + Many in Body, One in Mind

The spirit demonstrated by the first three presidents is presented as the foundation for maintaining this unity.

When this spirit is alive, the organization can:

Give people courage and hope

Break through suffering

Challenge injustice

Stand firmly for truth

Help people transform their karma

Create happiness for oneself and others

9. “Soka Gakkai Buddha”

President Toda expressed the conviction that in future Buddhist scriptures, the name “Soka Gakkai Buddha” would be recorded.

This reflects his profound conviction in the mission and potential of the Soka Gakkai organization.

He regarded the organization as extremely precious and emphasized the importance of protecting it.

⭐ KEY POINTS TO REMEMBER

The two essential orbits of faith

Mentor & Disciple + Many in Body, One in Mind

Many in Body

Different people, personalities, backgrounds, opinions, talents and roles.

One in Mind

One great vow and purpose: Kosen-rufu.

Unity in Diversity

Differences are not the problem.

The key is transcending ego and self-interest while sharing the same purpose.

Great Vow

The vow of the Bodhisattvas of the Earth to accomplish kosen-rufu.

Atsuhara

“My wish is that all my disciples make a great vow.”

Fish and Water

Represents:

Harmony + Mutual Respect + Understanding + Support + Care

Basis of Respect

Everyone possesses Buddha nature .

Never Disparaging

Respect everyone and believe in their Buddha nature—even those who oppose you.

Internal destructive forces

Fame, fortune, self-interest and ego can destroy unity from within.

Six Senior Disciples

5 abandoned faith; Nikko Shonin remained steadfast.

Soka Gakkai

Mentor and Disciple + Many in Body, One in Mind → Kosen-rufu

Most important exam sentence

“Many in Body, One in Mind” means that although practitioners differ in every conceivable way, they unite in one heart based on the great vow for kosen-rufu, following the path of mentor and disciple.

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